Sunday, March 24, 2019
Free Terrorism Essays: Muslims Must Denounce Terrorism or Die :: September 11 Terrorism Essays
While many another(prenominal) respectable Muslim organizations the world everyplace have chafeed the reprehensible carnage at the World Trade core group on Sept. 11, there is a growing number of groups and individuals who equivocate in their rebuke of violence. In doing so, they become apologists for violence and terror.   There is something deeply unreassuring just about employing explanation and understanding as a fig flicker for justification and as a pretext to spread feeble diatribes about just desserts. Even more disturbing is the fact that intelligent and right-thinking masses sit through sermons and speeches where such dehumanizing pseudo-religious drivel is preached without demurral or protest. never has Walter Benjamins famous statement rung more true when he verbalize that every document of civilization is also a document of barbarity.   The roughly preposterous aspect of the rhetoric of especially Muslim apologists of terror is that they acquire their claims in the name of justice. To allow them to become the guardians of justice is to bring it into disrepute. These tree stump impostors and armchair generals know little of humanity, are bereft of compassion and have perverted justice for their own ends.   No human being deserves to die. Our moral sensibilities are tested even in the most conclusive convictions leading to the last penalty, let alone when acts of determined destruction and terror are unleashed on innocents at the New York World Trade Center. No Iraqi children deserve to die as a result of unyielding sanctions meant to punish a draconian political authority. Nor do Palestinians and Israelis deserve to die in spine-chilling slaughterhouse if their respective leaders cannot make peace.   It may be better that Muslims condemn acts of terror unequivocally without launching into explanations about the algebra of grievances. To venture into such confused levels of sociological commentary without the requisit e skill and empathy is to treat human action as dispensable. For Muslims to make such claims is to bring into disrepute to the legacy of the prophet Muhammad, whose person is fondly recalled in Islamic teachings as a tenderness unto humanity. And surely every Muslim is entitled to retrieve the reputation and fairness of her or his faith from such misrepresentation.   The truth is that such large poem of Muslims have become so dehumanized that they parade indecency as grandiloquent virtue. It is difficult to configure who lacks more compassion the terrorists who perished with their victims or their many apologists who make a linkage between tragedy and just desserts, sometimes without even disguising their joy at others misery.