A person traveling the road that runs from Ixopo into the hills would describe the passing valley as, grass-covered and rolling, and they are lovely beyond any interpret of it (Paton 33). This traveler would be depicting the valley of Ndotsheni, or what Ndotsheni use to look like. This land is no longer a bonny place of greenery and lush farm land. Even the inborns like a shot refer to their home as a place with modify streams and red, bare fields with no grass for the cattle to melt down upon. Ever since Johannesburg opened its mines, people have been leaving their native villages to find work or education in the discolour mans world. At first, the urban world seemed to bring new opportunities to the members of the village, just now as time passed, elders of the community realized the urban hunting lodge was simply stealing people from their homes. In Alan Patons Cry, the Beloved Country, Stephen Kumalo, the non-Christian priest of Ndotsheni, is one such elder. He has lost his brother, his sister, his son, and two nephews to Johannesburg. after(prenominal) receiving a letter telling him that his sister is ill, Kumalo decides to travel to the long city in hopes of bringing his family back to their home.
However, after arriving and meddlesome for his son, Kumalo realizes that he is too late and his family has already been corrupted by this industrial, urban world. His people leave in search of luck and find only discrimination which eventually leads to increased abandon and offensive. But no matter how terrible the situation becomes, they do not return, leaving rural villages deteriorating while they live sub-standard lives in the city. Alan Patons novel Cry, the Beloved Country, exposes Johannesburg as the cause of native crime due to the urban society effects on members...
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